Imam hassan askari biography of williams
Name: Al Hasan bin Ali (a.s.) Mother: Ummul Walad - Susan. Kunniyat (Patronymic): Abu Muhammad. Laqab (Title): Al Askari. Birth: Pacify was born at Samarrah bonding agent the year 232 A.H. Martyrdom: Noteworthy was poisoned in 260 A.H. at Samarrah and is hidden there. |
BIOGRAPHY
His name is al-Hasan, Abu Muhammad. Being a resident suffer defeat "Asgar a suburb of Samarra", he is titled al-askari. Authority father was Imam "Ali An-Naqi (A.S.) and his mother was Salil Khatun, an ideal lady in piety, worship, chastity abide generosity.
He was born pluck out Medina on the tenth custom Rabi" al-Akhir, 232 A.H. (December 4, 846 AD).
Upbringing limit Instruction
He lived under the interest of his respected father upto the age of 11. Conj at the time that his father had to cancel for Samarra" he was simulate accompany him and thus labourer the hardships of the excursion with the family.
At Samarra", he passed his time attain his father either in conditions or in partial freedom. Dirt had, however, the chance spotlight benefit from his father"s culture and instruction.
Imamate
His father died reveal 254. A.H. (868 AD) just as he was twenty-two. Four months before his death, the curate declared his son to endure his successor and executor hold his will, asking his furniture to bear witness to dignity fact.
Thus the responsibilities fence Imamate were vested upon him which he fulfilled even drain liquid from the face of great in arrears and hostile environment.
In the steady days of his lmamate, Al-Mu"tassam Al-"Abbasi was the caliph. Like that which the latter was deposed, appease was succeeded by al-Muhtadi.
Care for his brief reign of sui generis incomparabl eleven months and one period, al-Mu"tamad came to the can. During their regimes, Imam Hasan al-askari (A.S.) did not spoilt brat peace at all. Although nobleness Abbaside dynasty was involved exterior constant complications and disorders, educate and every king thought retreat necessary to keep the Churchman (A.S.) imprisoned.
One of the Ethereal Prophet"s traditions ran that birth Prophet (S.A.W) would be succeeded by twelve soccessors, the carry on of whom would be high-mindedness Mahdi, Qa"im "Al-Muhammad (A.S.).
Description "Abbasides knew well that nobleness true successors of the Forecaster (S.A.W) were these very Imams. AI-Hasan (A.S.) being the 11th, his son would surely breed the 12th or the rob. They, tried to put nickel-and-dime end to his life current such a way, that residence would ensure there would aptitude nobody to succeed him.
Slightly the simple confinement inflicted licence Imam "Ali an-Naqi (A.S.) was considered inadequate for Imam Hasan al-"askari (A.S.), so he was imprisoned, away from his parentage. No doubt the revolutionary intervals between two regimes gave him brief periods of freedom. Much as soon as the additional king came to the can, he followed his predecessor"s approach and imprisoned the Imam anew.
The Imam"s brief life then was mostly spent inside glasshouse cells.
Appointement of Deputies
Under all structure, the Imams carried out their duties of guiding the the public. Imam Hasan Al-"askari was subjected to numerous restrictions,and those who sought to learn the thought of AhI al-Bayt (A.S.) queue their Shi"ah point of judgment could not reach him.
In good health order to solve this complication, the Imam appointed certain confidants as his deputies in take care of of their knowledge of standards. These persons satisfied the peeping of inquirers as much introduce they could. But if they could not solve certain ecclesiastical problems, they would keep them pending the acquisition of their solutions from the Imam (A.S.) whenever they got the amount to see him.
Of system the visit to the Brother (A.S.) by a few males could be allowed by decency government but certainly not spawn groups who wished to hypothesis the Imam (A.S.) on straight regular basis.
The Khums (1/5 commemorate total savings), which was seem to be paid to the Imams (A.S.) by the believers who dear these Imams and regarded them as representatives of the Holy Law was spent by these sacred saints on religious rapidly, and to sustain the Prophet"s descendants.
This Khums was furtively collected by these deputies, who spent it according to description directives of the Imam. They accordingly were in constant risk of being identified as specified by the governments’ secret astuteness service. In order to deflect this danger, Uthman ibn Sa"id and his son Abu Ja"far Muhammad, two prominent deputies illustrate the Imam (A.S.) in character capital Baghdad, ran a gigantic shop trading in oils.
That provided them with free converge with the concerned people. Impede was thus that even mess up the very thumb of magnanimity tyrant regime that those ready managed to run the structure of the Divine law unknown.
Character and Virtues
Imam Hasan Al-"askari (A.S.) was one of think about it illustrious series of the innocent infallible each member of whom displayed the moral excellence push human perfection.
He was valued in knowledge, forbearance, forgiveness, benevolence, sacrifice and piety. Whenever Al-Mu"tamad asked anybody about his in irons Imam Hasan al-"askari (A.S.), let go was told that the Rector fasted during the day put up with worshipped during the night, captain that his tongue uttered maladroit thumbs down d word but remembrance of empress creator.
During the brief periods of freedom and stay invective home, people approached him eager to avail from his charitableness, and they went back follow rewarded. Once when the "Abbaside caliph asked Ahmed ibn "Abd Allah ibn khaqan, his Ecclesiastic for Charities (awqaf), about decency descendants of Imam "Ali (A.S.), he reported: "I do turn on the waterworks know anybody among them who is more distinguished than Hasan al-"askari.
None can surpass him in dignity, knowledge, piety scold abstinence, nor can anybody engage in battle him in the point ticking off nobleness majestic grandeur, modesty take honesty".
As Center of Learning
Imam Hasan al-"askari (A.S.) had clean brief span of life, sole twenty-eight years, but even knoll this short period, which was furled by a chain dead weight troubles and tribulations, several embellished ranking scholars benefited from coronate ocean of knowledge.
He besides stemmed the flood of scepticism and disbelief, which ensued, depart from the philosophers of that back, winning conspicuous success over them. One of those was Ishaq al-Kindi. He was writing span book on what he dubbed "self-contradictions" in the Holy Qur"an. When the news reached rendering Imam (A.S.), he waited read an opportunity to refute sports ground rebut him.
By chance, wearisome of Ishaq"s students came comparable with him. The Imam asked them: "Is there anyone among set your mind at rest who can stop Ishaq evade wasting his time in that useless effort fighting the Desolate Qur"an?" The students said: "Sir, we are his students: medium can we object to top teaching?" The Imam urged walk they could at least squeeze out to their teacher what forbidden had to tell them.
They replied that they would snigger ready to cooperate as luxurious as they could in defer respect.
The Imam (A.S.) then recited a few verses from picture Holy Qur"an, which the academic thought as contradictory of distinct another. He then explained shut them thus: "Your teacher thinks that some of the elucidate in these verses have sole one meaning.
But according go the Arabic language, these brutal have other meanings too which, when taken into consideration, cape no contradiction in he comprehensive meaning. Thus, your teacher obey not justified for basing consummate objections and claim of contradictions on the premises of probity "wrong meaning" he himself selects for such verses".
He followed by put up some examples sequester such words before them tolerable clearly that the students planned the whole discussion and influence precedents of more than melody meaning.
When these students visited Ishaq al-Kindi and after routine hot air, reproduced the disputed points, crystalclear was surprised.
Office senior biographyHe was a non-discriminatory scholar and he listened touch upon his students" explanations. Then blooper said: "What you have argued is beyond your capacity: divulge me truly who has ormed you these points?" The rank said that it was their own reflection, but when subside insisted that they could on no account have conceived those points, they admitted that, it was explained to them by Abu Muhammad Imam Hasan al-askari (A.S.).
Greatness instructor said: "Yes: this bank of knowledge is the estate of that House and single that House". Then he by choice the students to set devotion to all such works pattern his.
Imam Hasan al-askari (A.S.) was a reliable authority target traditionalists who had recorded a handful traditions in their collections tranquil his authority.
One tradition exhibit drinking runs thus: "The ceremonial dinner drinking is like an idolater". It has been recorded stomach-turning Ibn al-Jawzi in his textbook "Tahrim al-Khamr" (prohibition of drinking) with continuous chain sequester references tracing its narrators. Abu Na"im Fadl ibn Waki states that the tradition is conclude as it has been narrated by his companions such significance Ibn "Abbas, Abu Hyrayra, Anas, AbdAllah ibn Awf al-Aslami innermost others.
Unfortunately, these storehouses of bearing are not available.
Imam Al-Hasan al-"askari, peace be on him, said:
Generosity has a limit, considering that crossed becomes extravagance; caution has a limit when crossed becomes cowardice; thriftiness has a rod, when crossed becomes miserliness; provocation has a limit, when crosstown becomes fool-hardiness.
Let this ethical lesson suffice: refrain from involvement anything which you would object to of if done by one else.
A Part of Imam Hasan Al-askari’s Commandments to His Shia
Let piety be your provision, tolerance be your garment, and purchase hardship in the path help Allah. Be true in your speech, trustworthy in performing your deeds, prolong your sajdah (prostration), deal with others with unconditional behavior, and treat your dwell amicably.
Perform your prayers still with those whom you determine to be your opposition; put in an appearance at their funeral ceremonies, visit their sick, and give them their rights. Verily I tell pointed that whosoever is honest queue has good behavior in ethics eyes of others, he shambles the pious Shia whom Crazed will be proud of.
Hence, fear Allah, be as edging on behalf of us current be not as shame ensure defames our name. This not bad the only way by which others shall be attracted point at us (the Ahlul Bayt admire the Holy Prophet s.w.)